WEBVTT
Kind: captions
Language: en

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What being a humanist means to me is
taking a stand with humanity,

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taking a stand inspired by
human rights and human values.

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Being a humanist means
campaigning for the betterment of

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humanity, for human emancipation.

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As a child growing up in a village in
southeastern Nigeria, I was appalled by

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some of the cultural practices going on
in my community, like: the Osu caste system;

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ritual killing; witchcraft accusations.
Occasionally we had cases where elderly

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women who should be cared for, who should
be tended to, who should - actually - people

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should act towards them with compassion.
I witnessed them being beaten up and

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oppressed in the name that
they were witches.

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I couldn't take this. I was asking myself:
What kind of value system,

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what kind of outlook, could I use to
express solidarity with people whom I

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knew were suffering innocently? And
I searched for value systems, principles

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that could help me make a strong case
against these practices, and I found

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that within the humanist framework.

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So when I was growing up, we used to have
these cases where people were beheaded

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people had their hands and limbs and
private parts chopped off, and they, we were

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told that they wanted to use those
parts for rituals, and which was for what?

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They said they wanted to make money; they
wanted to succeed in the election; they

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wanted to be saved; they wanted to
spiritually fortify themselves; and there

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were so many other claims, and
as I was growing up I found that

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these claims were not compatible with
reality. They were not adding up because

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people I see very poor; people I see
dying; people are still suffering so many

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misfortunes and all that. So, I mean, I was
shocked therefore the time I said 'look,

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these people are being killed just for
nothing.' So I was, like, I said 'okay,

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I needed to put in place a
campaign to educate people

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and highlight the fact that ritual
fortune, fortune via ritual or human

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sacrifice, is just criminal behaviour -
atrocious - is a form of atrocity

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and has no basis in reality.

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In Nigeria, we have a history, we have a
mixed history in terms of religion, and

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we have Christianity, Islam, and the
traditional religion as the dominant

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religions. Now these religions are not
just beliefs, they are also the basis of

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power, rulership, and control. And when you
challenge, when you express

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sceptical views, those views threaten the
power base of religion because religion

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wants to still maintain control over the
people. So sceptical views are seen as -

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sceptics are seen as rebels - they're seen as
deviants, the sinners, people who betray the society.

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This is how Europe got its
enlightenment, it didn't get its

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enlightenment on just a platter of gold
and all that, no. They got it through

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struggle, through efforts, and all that, and
this is the way I think that we will

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succeed in spite of the challenges we
are facing in getting rid of caste

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system; in getting rid of ritual killing
of albinos and people with hunchback;

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in getting rid of religious
extremism; and building a society

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characterised by tolerance, freedom to embrace
religion and freedom to renounce religion without fear.

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There are so many people that this
campaign has made differences in their

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lives, and that gives me also
some kind of fulfillment, and it

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motivates me to continue. So when I
remember this, that there are some people

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who otherwise would have been dead today
but who have benefited from our campaign,

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I get motivated. When I receive feedback
from people, victims in so many ways

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who benefited from our campaign, I
feel motivated, and I still think that

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even though we have a long way to go, we
have actually left, we have departed, you

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know, from a point and we're making progress
and, I hope that the progress will continue.

